COMPLETE VICTORY IN AUSTRALIA!
MADHU'S PROPHECy Did NOT COME TRUE
MARCH 31, 2020
Madhusudan’s AustraliaN Failure
This is the true story of Madhusudan’s failure in Australia. This account was put together by devotees from the local area near Madhusudan’s ashram.
Essentially, Madhusudan asked for a huge amount of building work to be done at his ashram. He told his followers there that whatever he wills, must happen and prophesied it would all be approved and built within a year.
His followers deceived their neighbours in order to put in a development application to fulfil Madhusudan’s desire for more buildings. Their deception led to a local movement of 230 people from the local community opposing Madhusudan’s development request. This also attracted a lot of negative media for Madhusudan’s followers and led to them being exposed as liars again in the local media.
Last week (March 2020), Madhusudan’s development request was refused by the local council. Madhusudan’s plan to have a big ashram here in Australia which can influence the surrounding community has utterly failed.
This has proven that his claims to be Sathya Sai Baba are false. It would be good for devotees around the world to be able to see that he has failed here, as it will give hope to those who are opposing him to do the same!
Here are the details:
Essentially, Madhusudan asked for a huge amount of building work to be done at his ashram. He told his followers there that whatever he wills, must happen and prophesied it would all be approved and built within a year.
His followers deceived their neighbours in order to put in a development application to fulfil Madhusudan’s desire for more buildings. Their deception led to a local movement of 230 people from the local community opposing Madhusudan’s development request. This also attracted a lot of negative media for Madhusudan’s followers and led to them being exposed as liars again in the local media.
Last week (March 2020), Madhusudan’s development request was refused by the local council. Madhusudan’s plan to have a big ashram here in Australia which can influence the surrounding community has utterly failed.
This has proven that his claims to be Sathya Sai Baba are false. It would be good for devotees around the world to be able to see that he has failed here, as it will give hope to those who are opposing him to do the same!
Here are the details:
SATHYA SAI BABA SAID HE WOULD NEVER POSSESS ANYONE LIKE A GHOST OR A DEMON
Madhusudan Naidu has directed his followers to call him 'Madhusudan Sai', claiming that he is possessed by Sathya Sai Baba. This is despite the fact that Baba has said that He would never descend to doing such a low thing as possessing anyone like a ghost or demon:
I never speak through another. I never use another or possess another physical vehicle to express Myself. I am not a ghost or spirit to do so, to need some medium. I come direct, I speak direct, I come as I am or as I will to come in fresh created Forms. I do not use weak vacillating human vehicles; I confer boons straight and without any intermediary.
"Persons who claim to be possessed by Me have appeared recently; order them out, wherever you meet them. Do not yield to such morons and fakes, and lower your own dignity as devotees".
Devotees of Baba are advised by Him to be ever vigilant against the subtle pulls of the sinister and the secret; when the Avathar has come and is so accessible and free with Grace, it is sheer stupidity to say the least to lionize the diseased and the deliberate crooks.
SSSun Vol 2, p.202, http://www.vahini.org/downloads/sathyamsivamsundaram-II.html
Then, there are some who proclaim that I am "coming upon someone" and speaking through them! They pretend to be My mouthpieces and communicate to others My advice and My suggestions, as if I have 'authorised' them or as if I am Myself telling so through them. Now hear this. I never speak through another; I never possess another or use another as a vehicle of expression. I come direct, I come straight, I come as I am, to confer peace and joy.
SSS 5.18: 27 March 1965, http://www.sssbpt.info/ssspeaks/volume05/sss05-18.pdf
In the name of Swami, there are some people who collect money saying that Swami has possessed them, speaks through them and that He has given power to them. There cannot be more demonic acts than this. Neither I enter anybody nor do I tell anyone to act on behalf of me.
Discourse by Sathya Sai Baba, 21 November 1988, https://www.youtube.com/watch?v=92-ik63udUY
There are others who claim that I am speaking through them, and answering questions put to them. These people must be either insane or hysteria-affected or they are possessed by some ghost or by the greed to earn money thereby. I can only tell you that it is not I that speaks through them. I do not need media; nor do I need substitutes or subsidiaries or representatives.
SSS 10.35: 22 November 1970, http://www.sssbpt.info/ssspeaks/volume10/sss10-35.pdf
I never speak through another. I never use another or possess another physical vehicle to express Myself. I am not a ghost or spirit to do so, to need some medium. I come direct, I speak direct, I come as I am or as I will to come in fresh created Forms. I do not use weak vacillating human vehicles; I confer boons straight and without any intermediary.
"Persons who claim to be possessed by Me have appeared recently; order them out, wherever you meet them. Do not yield to such morons and fakes, and lower your own dignity as devotees".
Devotees of Baba are advised by Him to be ever vigilant against the subtle pulls of the sinister and the secret; when the Avathar has come and is so accessible and free with Grace, it is sheer stupidity to say the least to lionize the diseased and the deliberate crooks.
SSSun Vol 2, p.202, http://www.vahini.org/downloads/sathyamsivamsundaram-II.html
Then, there are some who proclaim that I am "coming upon someone" and speaking through them! They pretend to be My mouthpieces and communicate to others My advice and My suggestions, as if I have 'authorised' them or as if I am Myself telling so through them. Now hear this. I never speak through another; I never possess another or use another as a vehicle of expression. I come direct, I come straight, I come as I am, to confer peace and joy.
SSS 5.18: 27 March 1965, http://www.sssbpt.info/ssspeaks/volume05/sss05-18.pdf
In the name of Swami, there are some people who collect money saying that Swami has possessed them, speaks through them and that He has given power to them. There cannot be more demonic acts than this. Neither I enter anybody nor do I tell anyone to act on behalf of me.
Discourse by Sathya Sai Baba, 21 November 1988, https://www.youtube.com/watch?v=92-ik63udUY
There are others who claim that I am speaking through them, and answering questions put to them. These people must be either insane or hysteria-affected or they are possessed by some ghost or by the greed to earn money thereby. I can only tell you that it is not I that speaks through them. I do not need media; nor do I need substitutes or subsidiaries or representatives.
SSS 10.35: 22 November 1970, http://www.sssbpt.info/ssspeaks/volume10/sss10-35.pdf
Sathya Sai Baba taught truth and right conduct
Sathya Sai Baba taught truth and right conduct in everything He said and did. But with his every word and deed, Madhusudan teaches his followers that deception and lies are the way to get what they want. Truly, it appears that Madhusudan’s followers have learned well from his example.
For the background of this story, please see the first part, which can be viewed at the following link:
https://thetruesai.weebly.com/gigantic-failure-in-australia.html
For the background of this story, please see the first part, which can be viewed at the following link:
https://thetruesai.weebly.com/gigantic-failure-in-australia.html
MADHU TRIES TO SAVE FACE
After eventually obtaining a visa to enter Australia in 2017, Madhusudan made a fleeting two day visit to his Australian ashram, in an attempt to save face. Despite abundant evidence to the contrary, Madhusudan told his followers that whatever he wills, must happen. In this case, Madhusudan told his followers that his will was for extensive building works to happen at his Australian ashram:
Madhusudan: (Referring to Mr. Leonard Steiner, the architect of the newly-built meditation centre) Where is the architect? Come here and talk about the plans. Come here. Good architect – bad speaker! Bear with him. Tell about what you are building here – the hall on the hill, the residences and the dormitory for the youth when they come, and the dining hall.
Leonard: Sai Ram everyone. Swami’s [meaning Madhusudan] been inspiring me all these months and it’s been a process of creativity, together with rational thinking, but mostly creativity. The first stage is the contemplation pavilion. The second stage will be a hall up on the hill with a small training centre, meant to be multi-purpose. Swami [read Madhusudan]has also instructed some dormitories along the back of the ridge between the house and the new hall, with boys and girls, and probably 20 rooms...
Madhusudan Naidu, 16 September 2017, Murwillumbah Australia, pg. 16-17: https://drive.google.com/file/d/0B_d-MkauASQ9OTRqRWwxOEdoQ28/view
Since Madhusudan claims he is omniscient and can predict the future, Madhusudan also promised his followers that the building works for his ashram would be approved quickly and that the buildings would all be completed within a year:
Madhusudan: All this will be ready by when?
Leonard: You please tell us when, Swami [Madhusudan].
Madhusudan: When you finish, I will come again.
Leonard: Six months. We’ll try to do it in six months.
Madhusudan: That is not very much time. No, take one year.
Leonard: We’ll try and do it, Swami [Madhusudan].
Madhusudan: Take one year and do that much, and we will come again. Very, very, happy.
Madhusudan Naidu, 16 September 2017, Murwillumbah Australia, pg. 17: https://drive.google.com/file/d/0B_d-MkauASQ9OTRqRWwxOEdoQ28/view
"Architect! You will get the permissions quite soon – do not worry. As soon as you get your permissions, explain what you are doing. Take the teachers training, the youth training, the spiritual retreats, the workshops and go together with them to the Government, and they will grant you the permits – it will not be a problem. Nobody else does this type of work, so the Government will think twice, but all of it will happen. Try to finish within a year, so that around this time next year, we will come again and open the centre for the first spiritual retreat, which will be with [me]."
Madhusudan Naidu, 16 September 2017, Murwillumbah Australia, pg. 20: https://drive.google.com/file/d/0B_d-MkauASQ9OTRqRWwxOEdoQ28/view
Madhusudan: (Referring to Mr. Leonard Steiner, the architect of the newly-built meditation centre) Where is the architect? Come here and talk about the plans. Come here. Good architect – bad speaker! Bear with him. Tell about what you are building here – the hall on the hill, the residences and the dormitory for the youth when they come, and the dining hall.
Leonard: Sai Ram everyone. Swami’s [meaning Madhusudan] been inspiring me all these months and it’s been a process of creativity, together with rational thinking, but mostly creativity. The first stage is the contemplation pavilion. The second stage will be a hall up on the hill with a small training centre, meant to be multi-purpose. Swami [read Madhusudan]has also instructed some dormitories along the back of the ridge between the house and the new hall, with boys and girls, and probably 20 rooms...
Madhusudan Naidu, 16 September 2017, Murwillumbah Australia, pg. 16-17: https://drive.google.com/file/d/0B_d-MkauASQ9OTRqRWwxOEdoQ28/view
Since Madhusudan claims he is omniscient and can predict the future, Madhusudan also promised his followers that the building works for his ashram would be approved quickly and that the buildings would all be completed within a year:
Madhusudan: All this will be ready by when?
Leonard: You please tell us when, Swami [Madhusudan].
Madhusudan: When you finish, I will come again.
Leonard: Six months. We’ll try to do it in six months.
Madhusudan: That is not very much time. No, take one year.
Leonard: We’ll try and do it, Swami [Madhusudan].
Madhusudan: Take one year and do that much, and we will come again. Very, very, happy.
Madhusudan Naidu, 16 September 2017, Murwillumbah Australia, pg. 17: https://drive.google.com/file/d/0B_d-MkauASQ9OTRqRWwxOEdoQ28/view
"Architect! You will get the permissions quite soon – do not worry. As soon as you get your permissions, explain what you are doing. Take the teachers training, the youth training, the spiritual retreats, the workshops and go together with them to the Government, and they will grant you the permits – it will not be a problem. Nobody else does this type of work, so the Government will think twice, but all of it will happen. Try to finish within a year, so that around this time next year, we will come again and open the centre for the first spiritual retreat, which will be with [me]."
Madhusudan Naidu, 16 September 2017, Murwillumbah Australia, pg. 20: https://drive.google.com/file/d/0B_d-MkauASQ9OTRqRWwxOEdoQ28/view
mADHU'S FOLLOWERS BETRAYED THE TRUST OF LOCAL RESIDENTS
His followers believed him. But rather than being open about their intentions, Madhusudan’s followers did not disclose any of Madhusudan’s plans for the expansion of his ashram to the ashram’s neighbours. Their neighbours claim that instead, they came last year and asked their neighbours for permission to widen the driveway into the ashram. Since it appeared to be a reasonable request, the neighbours gave Madhusudan’s followers permission just for the widening of the driveway.
Madhusudan’s followers instead lodged a massive $1.75 million dollar development application with the local council. This development application was to construct the large event hall and other buildings Madhusudan had told them to build two years before. This betrayal of trust left local residents around Madhusudan’s ashram feeling disgusted and deceived:
Madhusudan’s followers instead lodged a massive $1.75 million dollar development application with the local council. This development application was to construct the large event hall and other buildings Madhusudan had told them to build two years before. This betrayal of trust left local residents around Madhusudan’s ashram feeling disgusted and deceived:
BABA'S FIRST TEACHING IS TRUTH
Sadly, after misleading their neighbours, Madhusudan’s followers identified themselves in the local media as being inspired by the teachings of Sathya Sai Baba. Baba’s first teaching was Truth, yet the kind of behaviour displayed by this group is exactly the opposite of what Baba asked us to do:
Keep in view the prestige and honour of Sathya Sai Organisations. Whatever you do, be it good or bad, will reflect on Sathya Sai. To keep up the dignity of Sathya Sai, act in a truthful way.
SSS 31.41: 20 November 1998, http://www.sssbpt.info/ssspeaks/volume31/sss31-41.pdf
SSS 31.41: 20 November 1998, http://www.sssbpt.info/ssspeaks/volume31/sss31-41.pdf
However, Madhusudan’s followers also tried very carefully and very unsuccessfully to hide two facts from the local community:
Instead of being honest and admitting this, Madhusudan’s followers:
Yet the truth is that the property is repeatedly referred to by Madhusudan as an ashram in the group’s own internal publications.
"In Australia, this will be the principal centre. That doesn’t mean that people from other states of Australia need to start feeling bad (laughter). It is just that, if all of you converge in one place, it will be better. In every country, there will be an Ashram of Swami’s that will be developed. In Australia, this and the place surrounding it, will become an Ashram where there will be seva (service) activities, schools and a small hospital. There will be many other projects related to energy, water, social welfare, teaching, education and youth development. Multiple branches will develop once the tree starts growing."
Madhusudan Naidu, Murwillumbah, 23 September 2015, ‘The Divine Visit’, p.11, https://drive.google.com/file/d/0B_d-MkauASQ9YXFuYjM1SEtqR1k/view
"I am so happy! Last year, I told the people here that if they built the ashram, I would definitely come. They have done their part, so I am doing My part as well. That is why we are here. I am so happy that we are going to the ashram tomorrow."
Madhusudan Naidu, Murwillumbah, 15 September 2017, p.5, https://drive.google.com/file/d/0B_d-MkauASQ9OTRqRWwxOEdoQ28/view
"I will tell you tomorrow morning at the ashram about a very big plan I have. I will not reveal all of it tomorrow, just a little, otherwise you will all get worried. (Laughter) I will tell you what to do for next year; next year I will tell you what to do for the following year. In that way, we will keep increasing it."
Madhusudan Naidu, Murwillumbah, 15 September 2017, p.7, https://drive.google.com/file/d/0B_d-MkauASQ9OTRqRWwxOEdoQ28/view
It is therefore obvious that this property is intended to be an ashram for Madhusudan and his followers. Yet, if Madhusudan teaches his followers to speak the truth, as Sathya Sai Baba did, why did they not tell the truth about the property being an ashram when questioned by the media?
- That they follow Madhusudan Naidu, a self-proclaimed guru, and
- That the property is actually Madhusudan’s ashram.
Instead of being honest and admitting this, Madhusudan’s followers:
- Tried to disguise the true nature of their group by first calling it the ‘Centre for Human Excellence.’
- Claimed that they were just a group of like-minded people who want to do good in the community.
- Attempted to hide the fact that the property was an ashram by calling it the ‘Heart of Love Foundation’ and marketing it as a community group.
Yet the truth is that the property is repeatedly referred to by Madhusudan as an ashram in the group’s own internal publications.
"In Australia, this will be the principal centre. That doesn’t mean that people from other states of Australia need to start feeling bad (laughter). It is just that, if all of you converge in one place, it will be better. In every country, there will be an Ashram of Swami’s that will be developed. In Australia, this and the place surrounding it, will become an Ashram where there will be seva (service) activities, schools and a small hospital. There will be many other projects related to energy, water, social welfare, teaching, education and youth development. Multiple branches will develop once the tree starts growing."
Madhusudan Naidu, Murwillumbah, 23 September 2015, ‘The Divine Visit’, p.11, https://drive.google.com/file/d/0B_d-MkauASQ9YXFuYjM1SEtqR1k/view
"I am so happy! Last year, I told the people here that if they built the ashram, I would definitely come. They have done their part, so I am doing My part as well. That is why we are here. I am so happy that we are going to the ashram tomorrow."
Madhusudan Naidu, Murwillumbah, 15 September 2017, p.5, https://drive.google.com/file/d/0B_d-MkauASQ9OTRqRWwxOEdoQ28/view
"I will tell you tomorrow morning at the ashram about a very big plan I have. I will not reveal all of it tomorrow, just a little, otherwise you will all get worried. (Laughter) I will tell you what to do for next year; next year I will tell you what to do for the following year. In that way, we will keep increasing it."
Madhusudan Naidu, Murwillumbah, 15 September 2017, p.7, https://drive.google.com/file/d/0B_d-MkauASQ9OTRqRWwxOEdoQ28/view
It is therefore obvious that this property is intended to be an ashram for Madhusudan and his followers. Yet, if Madhusudan teaches his followers to speak the truth, as Sathya Sai Baba did, why did they not tell the truth about the property being an ashram when questioned by the media?
ASHRAM'S NEIGHBOURS FURIOUS
Feeling that they had been deceived, the ashram’s neighbours were furious. They erected signs asking that local residents not support the ashram’s development application.
These signs were quickly defaced by graffiti, asking that residents say yes to the application:
THIS controversy becomes front page news!
The controversy caused by Madhusudan’s followers quickly became local front-page news:
Here is the report which the front page refers to:
SAI BABA'S basic teachings:
service activities should be done silently and selflessly
In the face of mounting opposition from 230 of their neighbours and local residents, Madhusudan’s followers attempted to sway public opinion. They had their members write letters to the local newspaper supporting the ashram, however were careful not to admit that they were actually members of Madhusudan’s group. They also took out full page adverts, publicising their service activities in the local media each week, in the same way Muddenahalli advertises their service activities in the newspapers in India. These adverts publicising their service can be seen in the following editions of the Tweed Valley Weekly, along with the letters their members wrote:
https://issuu.com/tweedvalleyweekly/docs/tweed_valley_weekly_10_october_2019
https://issuu.com/tweedvalleyweekly/docs/tweed_valley_weekly_17th_october_2019
https://issuu.com/tweedvalleyweekly/docs/tweed_valley_weekly_october_24_2019
Madhusudan and his followers advertise their service activities, and use those activities to advertise Madhusudan’s claims. They do this even though one of Swami’s most basic teachings was that service activities should be done silently and selflessly, with no thought of personal benefit or desire for publicity:
https://issuu.com/tweedvalleyweekly/docs/tweed_valley_weekly_10_october_2019
https://issuu.com/tweedvalleyweekly/docs/tweed_valley_weekly_17th_october_2019
https://issuu.com/tweedvalleyweekly/docs/tweed_valley_weekly_october_24_2019
Madhusudan and his followers advertise their service activities, and use those activities to advertise Madhusudan’s claims. They do this even though one of Swami’s most basic teachings was that service activities should be done silently and selflessly, with no thought of personal benefit or desire for publicity:
Swami says:
You should relieve hunger without anybody knowing about it. If all in our Sathya Sai Organisation engage themselves in service to the poor and needy, without any fanfare or exhibitionism, they will be giving expression to their sense of divine brotherliness and putting Sai’s teachings into practice.
SSS 14.56: 22 November 1980, http://sssbpt.info/ssspeaks/volume14/sss14-56.pdf
The Organisations named after Me are not to be used for publicizing My name or creating a new cult around My worship … They must render sevā (selfless service) to the helpless, the sick, the distressed, the illiterate and the needy. Their sevā should not be exhibitionistic. It must seek no reward, not even gratitude or thanks from the recipients. Sevā is sādhanā (spiritual discipline) not a pastime of the rich and well-placed. Each one must realise his or her own truth. That is the purpose of all the teaching, all the curing, all the counselling, all the organising, all the advising that I do.
SSS 8.6: February 23, 1968, http://www.sssbpt.info/ssspeaks/volume08/sss08-06.pdf
All acts of service are not equally sanctifying or uniform in the benefits they confer. When service is undertaken by power-hungry people, or under compulsion or by imitative urges, it results in more harm than good. Self-aggrandizement or competition or ostentation are motives that will pollute the sacred Sadhana of Service. The candidate for this Sadhana has to avoid Ahamkara (egotism), Adambara (exhibitionism) and Abhimana (favouritism).
SSS 19.25: 21 November 1986, http://sssbpt.info/ssspeaks/volume19/sss19-25.pdf
The fulfilment of human life consists in the service that the human being renders, without any thought of return, in an attitude of selflessness. Service rendered in this spirit sheds light in the dark interior of a person. It widens the heart. It purifies the impulses and confers lasting ānanda (bliss).
SSS 10.39: 25 December 1970, http://www.sssbpt.info/ssspeaks/volume10/sss10-39.pdf
Some people try to show off their sympathy by setting up charitable institutions like hospitals. True compassion should emanate from the heart. It should not find expression in outward manifestations which only reveal one’s vanity. In the Sathya Sai Organisations there is no place for such demonstrations of vanity. Everything that is done to help the poor or the suffering should be based on the feelings coming from the heart and appealing to the hearts of those who are helped.
SSS 17.16: 14 July 1984, http://www.sssbpt.info/ssspeaks/volume17/sss17-16.pdf
I have willed that the Sevadals should be provided good food, entirely free of cost, for 365 days a year. I have already made arrangements for this. I have got the sheds put up. All the necessary items like gas cylinders, utensils, plates, spoons, rice, dhals etc., have been already procured. None is aware of this. Sathya Sai is a silent worker.
SSS 32.1.1: 14 January 1999, http://sssbpt.info/ssspeaks/volume32/sss32p1-01.pdf
Service activities in all lands can thrive only through selfless dedication. Fanfare is a sign of insincerity. Silent, unsullied work alone can appeal.
SSS 19.25: 21 November 1986 http://www.sssbpt.info/ssspeaks/volume19/sss19-25.pdf
Social service should not become show-cial work(!) carried out for publicity or with the camera in view.
SSS 10.3: 2 January 1970, http://www.sssbpt.info/ssspeaks/volume10/sss10-03.pdf
Sacrifice and charity are indulged in for the sake of self-aggrandizement. A person donates ten rupees and insists on the fact being published in a ten-inch long headline. People take part in social service in order to advertise themselves. How can the sweet contents be consumed when the bottle is tightly closed by the two corks--pomp and personal publicity. These have to be removed by the screw of selflessness. Then the innate virtues of Love and sacrifice can emerge and elevate your lives.
SSS 17.5: 29 February 1984, http://www.sssbpt.info/ssspeaks/volume17/sss17-05.pdf
There are many who come forward when there is a call for social service; but, most of them crave for publicity, seeking cameramen whenever they help others and very disappointed when they are not mentioned in newspapers! Such men push themselves forward, and climb into positions of authority, just to parade their importance before the public. They forget that service is worship, that each act of service is a flower placed at the feet of the Lord, and that, if the act is tainted with ego, it is as if the flower is infested with slimy insect pests! Who will contaminate the feet with such foul offering?
SSS 11.16: March 8, 1971, http://www.sssbpt.info/ssspeaks/volume11/sss11-16.pdf
Another fatal weakness is dambha (conceit, egoism, pride), the desire to be talked about, to be praised; people take delight in tom-tomming their achievements and capacities. This makes them ludicrous and pitiable. They want that their names and deeds should appear in the daily papers in big bold letters, as big as My head of hair! But it is not in the newspapers that you should strive to get attention. Earn status in the realm of God; earn fame in the company of the good and the godly, progress in humility, in reverence of elders and parents.
SSS 4.64: 10 October 1964, http://www.sssbpt.info/ssspeaks/volume04/sss04-31.pdf
While calling itself the ‘Heart of Love,’ Madhusudan’s group seeks to publicise the service it does and win the praise and approval of the public.
Yet Swami said:
Love does not crave for praise. That is its strength. Only those who have no love in them itch for reward and reputation. The reward for love is love itself.
SSS 9.16: 29 July 1969, http://www.sssbpt.info/ssspeaks/volume09/sss09-16.pdf
Yet Swami said:
Love does not crave for praise. That is its strength. Only those who have no love in them itch for reward and reputation. The reward for love is love itself.
SSS 9.16: 29 July 1969, http://www.sssbpt.info/ssspeaks/volume09/sss09-16.pdf
tweed shire council rejects madhu's development application
In spite of Madhusudan’s prophecies and all of the publicity they used to try to sway public opinion, the development application lodged to fulfil Madhusudan’s wishes has now been rejected by the Tweed Shire Council, as this email from the council confirms:
From: Admin DAU <[email protected]>
Date: 17 March 2020 at 2:06:01 pm AEDT
To: undisclosed-recipients:;
Subject: Notification of Determination of Development Application DA19/0619 - community facility, hostel, use of an existing gazebo structure, other ancillary works and a bi annual private function at Lot 5 DP 871177; ROAD 1440, No. 102 Crooks Valley Road, Crystal
“Notification of Determination of Development Application DA19/0619 - community facility, hostel, use of an existing gazebo structure, tree removal, earthworks, other ancillary works and a bi annual private function at Lot 5 DP 871177; ROAD 1440, No. 102 Crooks Valley Road CRYSTAL CREEK
“Reference is made to your submission regarding the above. You are advised that following consideration of all of the relevant issues, it was resolved to refuse the development.
Confirmation of the council’s refusal can also be seen on the council’s website below:
https://s1.tweed.nsw.gov.au/Pages/XC.Track/SearchApplication.aspx?id=829206
From: Admin DAU <[email protected]>
Date: 17 March 2020 at 2:06:01 pm AEDT
To: undisclosed-recipients:;
Subject: Notification of Determination of Development Application DA19/0619 - community facility, hostel, use of an existing gazebo structure, other ancillary works and a bi annual private function at Lot 5 DP 871177; ROAD 1440, No. 102 Crooks Valley Road, Crystal
“Notification of Determination of Development Application DA19/0619 - community facility, hostel, use of an existing gazebo structure, tree removal, earthworks, other ancillary works and a bi annual private function at Lot 5 DP 871177; ROAD 1440, No. 102 Crooks Valley Road CRYSTAL CREEK
“Reference is made to your submission regarding the above. You are advised that following consideration of all of the relevant issues, it was resolved to refuse the development.
Confirmation of the council’s refusal can also be seen on the council’s website below:
https://s1.tweed.nsw.gov.au/Pages/XC.Track/SearchApplication.aspx?id=829206
local neighbours are relieved and happy that ashram development plan failed
The ashram’s neighbours and local residents have all expressed their relief and jubilation that Madhusudan’s massive ashram development application has failed. The residents feel that if Madhusudan’s group had proceeded with the development, it would have devastated the local community, as well as the local koala population, which has already been decimated in the recent bushfires:
THANKS FOR SAVING OUR JEWEL OF THE TWEED
https://issuu.com/tweedvalleyweekly/docs/tvw_march_26, p. 4
https://issuu.com/tweedvalleyweekly/docs/tvw_march_26, p. 16
MADHU'S PROPHECy Did NOT COME TRUE
The failure of his plans is an international embarrassment to Madhusudan. The result of the application shows that his prophecies that his plans would quickly be approved and the ashram built within a year are utterly false. His claims that whatever he wills must happen, now lacks any credibility. It is to be hoped that Madhusudan’s followers will accept the failure of their application gracefully. Both the local authorities and the local community have made it clear that they don’t want Madhusudan’s ashram there. If Madhusudan and his followers decide to force the issue by appealing the rejection of their plans, it will send a very clear message that they do not care about the community that they so publicly claim they want to serve, they only care about getting what they want. Such an attitude is what Swami called selfishness:
nobody should do business using sai's name!
One may do what one likes for the maintenance of one’s family, but nobody should do business using Sai’s name. Unfortunately, such activity is on the increase. In many villages, we find people misusing Sai’s name for their selfish gains. This is happening even in many other countries like America, England, Japan, Germany, Singapore, Malaysia. Do not associate yourself with such wicked people. Keep your hearts pure and sacred. Otherwise, you are equal to a living corpse. Such people should not be respected. Better you perform their obituary rites!
SSS 35.11: 22 July 2002, http://www.sssbpt.info/ssspeaks/volume35/sss35-11.pdf
Baba said that He is not interested in real estate, such as the property in Australia which Madhusudan claims is for Baba. All He asks for is love and that we do service without selfishness. He has never asked for temples and ashrams for Himself and says that news about people trying to build them is highly distressing for Him:
Swami does not require any shrines. Swami is not interested in real estate. All that Swami wants is you should serve society with bliss and without selfishness.
Embodiments of Love! Develop love in you. Bhagawan needs no temples or rest houses. The temple of your heart is more than enough. Bhagawan shall stay happily therein.
The news that I get from those so-called temples is highly distressing to Me. The amount of anguish that I undergo because of these is beyond your imagination.
SSS 35.11: 22 July 2002, http://www.sssbpt.info/ssspeaks/volume35/sss35-11.pdf
Madhusudan’s followers call his ashram the ‘Heart of Love.’ But if they pursue what they want without considering the very community they live in, then according to Swami, that is selfishness, the opposite of love:
Love alone can reveal the Divinity latent in all. Love is God. Live in love. Love lives by giving and forgiving; Self lives by getting and forgetting. Love is selflessness; Selfishness is lovelessness. Do not waste your life pursuing the narrow interests of the self. Love! Love! Become what you truly are the embodiments of love.
SSS 14.45 25 December 1979, http://www.sssbpt.info/ssspeaks/volume14/sss14-45.pdf
Love will not tolerate any selfish aim or approach. Love is God; live in Love. Then all is right, all can be well. Expand your heart so that it can encompass all. Do not narrow it down into an instrument of restricted love.
SSS 13.21: 1 August 1976, http://www.sssbpt.info/ssspeaks/volume13/sss13-21.pdf
SSS 35.11: 22 July 2002, http://www.sssbpt.info/ssspeaks/volume35/sss35-11.pdf
Baba said that He is not interested in real estate, such as the property in Australia which Madhusudan claims is for Baba. All He asks for is love and that we do service without selfishness. He has never asked for temples and ashrams for Himself and says that news about people trying to build them is highly distressing for Him:
Swami does not require any shrines. Swami is not interested in real estate. All that Swami wants is you should serve society with bliss and without selfishness.
Embodiments of Love! Develop love in you. Bhagawan needs no temples or rest houses. The temple of your heart is more than enough. Bhagawan shall stay happily therein.
The news that I get from those so-called temples is highly distressing to Me. The amount of anguish that I undergo because of these is beyond your imagination.
SSS 35.11: 22 July 2002, http://www.sssbpt.info/ssspeaks/volume35/sss35-11.pdf
Madhusudan’s followers call his ashram the ‘Heart of Love.’ But if they pursue what they want without considering the very community they live in, then according to Swami, that is selfishness, the opposite of love:
Love alone can reveal the Divinity latent in all. Love is God. Live in love. Love lives by giving and forgiving; Self lives by getting and forgetting. Love is selflessness; Selfishness is lovelessness. Do not waste your life pursuing the narrow interests of the self. Love! Love! Become what you truly are the embodiments of love.
SSS 14.45 25 December 1979, http://www.sssbpt.info/ssspeaks/volume14/sss14-45.pdf
Love will not tolerate any selfish aim or approach. Love is God; live in Love. Then all is right, all can be well. Expand your heart so that it can encompass all. Do not narrow it down into an instrument of restricted love.
SSS 13.21: 1 August 1976, http://www.sssbpt.info/ssspeaks/volume13/sss13-21.pdf
LET US WATCH CLOSELY WHAT THEY DO NEXT
The actions of Madhusudan’s followers to date are already telling the whole world what they really believe! So what they do next will really cement that view.
They have a choice in front of them: to follow the love and selflessness as Swami taught, or to pursue selfishness as Madhusudan shows them.
Their local community, as well as Sai devotees all around the world, are watching to see what their choice will be.
They have a choice in front of them: to follow the love and selflessness as Swami taught, or to pursue selfishness as Madhusudan shows them.
Their local community, as well as Sai devotees all around the world, are watching to see what their choice will be.
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